Stanley Baldwin on Life

"I owe a great deal of my public and private life to my Nonconformist ancestry."

"The die-hard opinions of George III couched in the language of Edmund Burke."

"No matter what a man's conversation may be on the platform or what air of cynicism he may assume as his shield in daily life, yet underneath that surface, in ninety-nine Englishmen out of one hundred, there will be a love, which he sometimes cannot and sometimes will not explain, for the home in which either he at one time has lived or his parents or grandparents have lived before him."

"All parties are deeply committed to intervention in the lives of the people. The goal of some is to convert the state into a universal Providence. Character is built up by innumerable acts of choice. If all or most of the crucial choices in life are made for you by the State, when then becomes of the democratic ideal...the management of and responsibility for our own lives, whether we be clever or stupid, good or bad?"

"Government is carried on in this country more cleanly, I believe, than in any country of the world. It is the rarest thing in our local popular government, as in the government of our country, to find men who fall by the way and yield to temptations that may come from the direction of corruption or undue influence. There is a magnificent tradition handed down from the earliest times in this country, of public service—service for the good of all our brothers in whatever their station of life."

"In Athens and Rome...every ultimate problem was theirs, as it is ours, and the more you open your soul to their appeal the more profound your pity for stumbling humanity, the more eager your effort to bind together the family of man rather than to loosen it. It is no blind chance that has led one of our greatest scholars to devote his life to the ideal of the League of Nations. Rather it is his desire to make his contribution to redeeming the failure of those very Greeks whom he, more perhaps than any living man, has helped this modern world to understand."

"In the remote parts of that countryside where I was born and where old English phrases linger, though they may now be dying, even now I hear among those old people this phrase about those who die "He has gone home." It was a universal phrase among the old agricultural labourers, whose life was one toil from their earliest days to their last, and I think that that phrase must have arisen from the sense that one day the toil would be over and the rest would come, and that rest, the cessation of toil, wherever that occurred would be home. So they say, "He has gone home." When our long days of work are over here there is nothing in our oldest customs which so stirs the imagination of the young Member as the cry which goes down the Lobbies, "Who goes home?" Sometimes when I hear it I think of the language of my own countryside and my feeling that for those who have borne the almost insupportable burden of public life there may well be a day when they will be glad to go home. So Austen Chamberlain has gone home. ...he had an infinite faith in the Parliamentary system of this country. Let us resolve once more that we can best keep his memory bright by confirming our own resolution that government of the people by the people shall never perish on this earth."

"That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper."

"A character founded on pietas and gravitas had its roots in truth, and I am proud to think that the English word has been held in no less honour than the Roman...It is from Ammian, who wrote while the legions were leaving Britain, that we learn that the Roman word could no longer be trusted. That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State."