Justice × Wisdom

Justice and Wisdom

Browse 30 quotations catalogued under justice with "wisdom" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Justice with "wisdom" in the quote text or topic label. These keyword matches offer a starting point for exploring Justice and Wisdom; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Ralph Waldo Emerson, Thomas Jefferson, Thomas More, Georg Wilhelm Friedrich Hegel, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom another's folly." The full quotation appears below.

Another matching quotation reads: "Certainly no nation ever before abandoned to the avarice and jugglings of private individuals to regulate according to their own interests,…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Justice quotes or the concept page for Wisdom.

30 Quotes on Justice and Wisdom

"One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom another's folly."

— Ralph Waldo Emerson

"Certainly no nation ever before abandoned to the avarice and jugglings of private individuals to regulate according to their own interests, the quantum of circulating medium for the nation — to inflate, by deluges of paper, the nominal prices of property, and then to buy up that property at 1s. in the pound, having first withdrawn the floating medium which might endanger a competition in purchase. Yet this is what has been done, and will be done, unless stayed by the protecting hand of the legislature. The evil has been produced by the error of their sanction of this ruinous machinery of banks; and justice, wisdom, duty, all require that they should interpose and arrest it before the schemes of plunder and spoliation desolate the country."

— Thomas Jefferson

"The increasing influence of the Bible is marvelously great, penetrating everywhere. It carries with it a tremendous power of freedom and justice guided by a combined force of wisdom and goodness."

— Thomas More

"The Democratical State is not Patriarchal, does not rest on a still unreflecting, undeveloped confidence, but implies laws, with the consciousness of their being founded on an equitable and moral basis, and the recognition of these laws as positive. At the time of the Kings, no political life had as yet made its appearance in Hellas; there are, therefore, only slight traces of Legislation. But in the interval from the Trojan War till near the time of Cyrus, its necessity was felt. The first Lawgivers are known under the name of The Seven Sages, a title which at that time did not imply any such character as that of the Sophists teachers of wisdom, designedly proclaiming the Bight and True but merely thinking men, whose thinking stopped short of Science, properly so called. They were practical politicians; the good counsels which two of them Thales of Miletus and Bias of Priene gave to the Ionian cities, have been already mentioned. Thus Solon was commissioned by the Athenians to give them laws, as those then in operation no longer sufficed. Solon gave the Athenians a constitution by which all obtained equal rights, yet not so as to render the Democracy a quite abstract one. The main point in Democracy is moral disposition. Virtue is the basis of Democracy, remarks Montesquieu; and this sentiment is as important as it is true in reference to the idea of Democracy commonly entertained. The Substance, of Justice, the common weal, the general interest, is the main consideration; but it is so only as Custom, in the form of Objective Will, so that morality properly so called subjective conviction and intention has not yet manifested itself. Law exists, and is in point of substance, the Law of Freedom, rational and valid because it is Law, i.e. without ulterior sanction. As in Beauty the Natural element its sensuous coefficient remains, so also in this customary morality, laws assume the form of a necessity of Nature."

— Georg Wilhelm Friedrich Hegel

"It is not a religion that teaches that man is made in the image of God—that is anthropomorphic. Man has infinite dimensions and finds God in his conscience. This religion has no dogma other than teaching man that the universe is rational and that his highest destiny is to ponder it and co-create with its laws. There are only two limiting factors: first, that what seems impenetrable to us is as important as what is cut and dried; and, second, that our faculties are dull and can only comprehend wisdom and serene beauty in crude forms, but the heart of man through intuition leads us to greater understanding of ourselves and the universe. My religion is based on Moses: Love God and love your neighbor as yourself. And for me God is the First Cause. David and the prophets knew that there could be no love without justice or justice without love. I don't need any other religious trappings."

— Albert Einstein

"The exchange of one fear or pleasure or pain for another fear or pleasure or pain, which are measured like coins, the greater with the less, is not the exchange of virtue. O, my dear Simmias, is there not one true coin, for which all things ought to exchange?—and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage or temperance or justice. ...in the true exchange, there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself are a purgation of them."

"There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor."

— Bertrand Russell

"What Spinoza regards as ‘true religion’ and ‘true piety’ requires no belief in any historical events, supernatural incidents or metaphysical doctrines, and it prescribes no devotional rites. It does not demand accepting any particular theology of God's nature or philosophical claims about the cosmos and its origins. The divine law directs us only on how to behave with justice and charity toward other human beings. ‘ to uphold justice, help the helpless, do no murder, covet no man's goods, and so on’. All the other rituals or ceremonies of the Bible's commandments are empty practices that ‘do not contribute to blessedness and virtue’. True religion is nothing more than moral behaviour. It is not what you believe, but what you do that matters. Writing to the Englishman and secretary to the Royal Society Henry Oldenburg in 1675, Spinoza says that ‘the chief distinction I make between religion and superstition is that the latter is founded on ignorance, the former on wisdom’."

— Baruch Spinoza

"The Revolution and Hanover succession had been objects of the highest veneration to the old Whigs. They thought them not only proofs of the sober and steady spirit of liberty which guided their ancestors; but of their wisdom and provident care of posterity.—The modern Whigs have quite other notions of these events and actions. They do not deny that Mr. Burke has given truly the words of the acts of parliament which secured the succession, and the just sense of them. They attack not him but the law."

— Edmund Burke

"Ninety years from now I have no doubt that Vanderbilt University will still be fulfilling this mission. It will still uphold learning, encourage public service, and teach respect for the law. It will neither turn its back on proven wisdom or turn its face from newborn challenge. It will still pass on to the youth of our land the full meaning of their rights and their responsibilities. And it will still be teaching the truth — the truth that makes us free and will keep us free."

— John F. Kennedy

"It is not merely that we want to see the game played fairly. We also want to see the rules changed, so that there shall be both less opportunity and less temptation to cheat, and less chance for some few people to gain a proﬁt to which either they are not entitled at all, or else which is so enormous as to be greatly in excess of what they deserve, even though their services have been great. We wish to do away with the proﬁt that comes from the illegitimate exercise of cunning and craft. We also wish to secure a measurable equality of opportunity, a measurable equality of reward for services of similar value. To do all this, two, mutually supplementary movements are necessary. On the one hand, there must be - I think there now is - a genuine and permanent moral awakening, without which no wisdom of legislation or administration really means anything; and, on the other hand, we must try to secure the social and economic legislation without which any improvement due to purely moral agitation is necessarily evanescent."

— Theodore Roosevelt

"Fourth Theory.—Man has free will; it is therefore intelligible that the Law contains commands and prohibitions, with announcements of reward and punishment. All acts of God are due to wisdom; no injustice is found in him, and he does not afflict the good. The Mu'tazila profess this theory, although they do not believe in man's absolute free will. They hold that God takes notice of the falling of the leaf and the destruction of the ant, and that his Providence extends over all beings."

"Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it... and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea."

"So, in our wisdom and fair justice we go on—"Giving to dust that is a little gilt, More laud than gold e'er dusted;" proclaiming the merits of the bad wine, and making it, by every token, as enticing as we can; and blessing our stars that the good will be found out by its flavor "without our stir." As it is inestimable, we seek not to win esteem for it; as it is beyond all praise, we bestow no praises upon it."

— Samuel Laman Blanchard

"I fell in love with my country when I was a prisoner in someone else's. I loved it not just for the many comforts of life here. I loved it for its decency, for its faith in the wisdom, justice, and goodness of its people. I loved it because it was not just a place, but an idea, a cause worth fighting for. I was never the same again; I wasn't my own man anymore; I was my country's."

— John McCain

"What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black."

— Robert F. Kennedy

"There are things greater than our wisdom, beyond our justice. The right and wrong of this we cannot say, and it is not for us to judge."

— Jack London

"In less than ten years her Government was changed from a republic to an empire, and finally, after shedding rivers of blood, foreign powers restored her exiled dynasty and exhausted Europe sought peace and repose in the unquestioned ascendency of monarchical principles. Let us learn wisdom from her example. Let us remember that revolutions do not always establish freedom. Our own free institutions were not the offspring of our Revolution. They existed before. They were planted in the free charters of self-government under which the English colonies grew up, and our Revolution only freed us from the dominion of a foreign power whose government was at variance with those institutions. But European nations have had no such training for self-government, and every effort to establish it by bloody revolutions has been, and must, without that preparation, continue to be a failure. Liberty, unregulated by law, degenerates into anarchy, which soon becomes the most horrid of all despotisms. Our policy is wisely to govern ourselves, and thereby to set such an example of national justice, prosperity, and true glory, as shall teach to all nations the blessings of self-government, and the unparalleled enterprise and success of a free people."

— Millard Fillmore

"Following the 2000 coup, this august house did not agree to forgive the perpetrators but you decided that justice will take its course. You are confronted with a similar decision now. The military humbly requests that you display the same wisdom then to protect our land now."

— Frank Bainimarama

"Since the settlement of Constitution, now nearly two centuries ago, England has never experienced a revolution, though there is no country in which there has been so continuous and such considerable change. How is this? Because the wisdom of your forefathers placed the prize of supreme power without the sphere of human passions. Whatever the struggle of parties, whatever the strife of factions, whatever the excitement and exaltation of the public mind, there has always been something in this country round which all classes and parties could rally, representing the majesty of the law, the administration of justice, and involving, at the same time, the security for every man's rights and the fountain of honour."

— Benjamin Disraeli

"I come now to the question of reparation. Are the terms we have imposed unjust to Germany? If the whole cost of the War, all the costs incurred by every country that has been forced into war by the action of Germany, had been thrown upon Germany, it would have been in accord with every principle of civilised jurisprudence in the world. There was but one limit to the justice and the wisdom of the reparation we claimed, and that was the limit of Germany's capacity to pay. ... Is there anything unjust in imposing upon Germany those payments? I do not believe anyone could claim it to be unjust. Certainly no one could claim that it was unjust unless he believed that the justice of the War was on the side of Germany."

— David Lloyd George

"Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none."

— Andrew Johnson

"In the system of nature, mouths are united with hands and with intelligence; they and not capital are the agents of production; and … however it may have been thwarted by the pretended wisdom of law makers, wherever there is a man there also are the means of creating or producing him subsistence… it must be plain that all those numerous advantages, those benefits to civilisation, those vast improvements in the condition of the human race, which have been in general attributed to capital, are caused in fact by labour, and by knowledge and skill informing and directing labour. Should it be said, then, as perhaps it may, that unless there be profit, and unless there be interest, there will be no motives for accumulation and improvement, I answer that this is a false view, and arises from attributing to capital and saving those effects which result from labour; and that the best means of securing the progressive improvement, both of individuals and of nations, is to do justice, and allow labour to possess and enjoy the whole of its produce."

— Thomas Hodgskin

"In so far as territories have been taken away from Germany, it is a restoration. Alsace-Lorraine—forcibly taken away from the land to which its population were deeply attached. Is it an injustice to restore them to their country? Schleswig-Holstein—the meanest of the Hohenzollern frauds; robbing a poor, small, helpless country, with a pretence that you are not doing it, and then retaining that land against the wishes of the population for fifty or sixty years. I am glad the opportunity has come for restoring Schleswig-Holstein. Poland—torn to bits, to feed the carnivorous greed of Russian, Austrian, and Prussian autocracy. This Treaty has re-knit the torn flag of Poland, which is now waving over a free and a united people; and it will have to be defended, not merely with gallantry, but with wisdom. For Poland is indeed in a perilous position, between a Germany shorn of her prey and an unknown Russia which has not yet emerged. All these territorial adjustments of which we have heard are restorations. Take Danzig—a free city, forcibly incorporated in the Kingdom of Prussia. They are all territories that ought not to belong to Germany, and they are now restored to the independence of which they have been deprived by Prussian aggression."

— David Lloyd George

"Our age, we say, is inferior in Wisdom to any other, because it professes, more visibly every day, contempt for truth and justice, without which there can be no Wisdom. Because our civilization, built up of shams and appearances, is at best like a beautiful green morass, a bog, spread over a deadly quagmire. Because this century of culture and worship of matter, while offering prizes and premiums for every "best thing" under the Sun, from the biggest baby and the largest orchid down to the strongest pugilist and the fattest pig, has no encouragement to offer to morality; no prize to give for any moral virtue."

— Helena Blavatsky

"He never invested his whole moral capital in a man, a book, or a cause, but treasured up wisdom wherever it could be picked up, always with scrupulous acknowledgment … His eclecticism saving him from the cycle of hope-disillusion-despair, his highest effectiveness was as a skirmisher in the daily battle for light and justice, as a critic of new doctrine and a refurbisher of old, as a voice of warning and encouragement. That his action has not been in vain, we can measure by how little Shaw's iconoclasm stirs our blood; we no longer remember what he destroyed that was blocking our view."

— Jacques Barzun

"While doing justice to the intellectual power with which a few Circles have for many generations maintained their supremacy over immense multitudes of their countrymen, he believes that the facts of Flatland, speaking for themselves without comment on his part, declare that Revolutions cannot always be suppressed by slaughter, and that Nature, in sentencing the Circles to infecundity, has condemned them to ultimate failure — "and herein," he says, "I see a fulfilment of the great Law of all worlds, that while the wisdom of Man thinks it is working one thing, the wisdom of Nature constrains it to work another, and quite a different and far better thing." For the rest, he begs his readers not to suppose that every minute detail in the daily life of Flatland must needs correspond to some other detail in Spaceland; and yet he hopes that, taken as a whole, his work may prove suggestive as well as amusing, to those Spacelanders of moderate and modest minds who — speaking of that which is of the highest importance, but lies beyond experience — decline to say on the one hand, "This can never be," and on the other hand, "It must needs be precisely thus, and we know all about it."

— Edwin Abbott Abbott

"Intellect is to the people and the people's Force, what the slender needle of the compass is to the ship — its soul, always counselling the huge mass of wood and iron, and always pointing to the north. To attack the citadels built up on all sides against the human race by superstitions, despotisms, and prejudices, the Force must have a brain and a law. Then its deeds of daring produce permanent results, and there is real progress. Then there are sublime conquests. Thought is a force, and philosophy should be an energy, finding its aim and its effects in the amelioration of mankind. The two great motors are Truth and Love. When all these Forces are combined, and guided by the Intellect, and regulated by the Rule of Right, and Justice, and of combined and systematic movement and effort, the great revolution prepared for by the ages will begin to march. The Power of the Deity Himself is in equilibrium with His Wisdom. Hence only results HARMONY."

— Albert Pike

"Schools across the country celebrate Dr. Martin Luther King Day today... Many schools show his historic “I Have a Dream” speech at the Lincoln Memorial, a speech given before hundreds of thousands... Dr. King's commitment provides a wonderful example for all of us, but particularly for the young. By the wisdom of his teaching, the justice of his cause, the intensity of his commitment, he helped transform America. Today, Dr. King's example is more important than ever. Inequality has reached new extremes. We have a president that purposefully rouses racial and ethnic fears and divisions. Politics has become bitter, partisan, and increasingly marked by extreme and often hateful rhetoric. We are spending more and more on the Pentagon—already the largest military budget by far in the world—and cutting back on programs for the vulnerable, everything from food stamps, to Medicaid, to public housing and aid for poor schools and students. We end up with guided missiles and misguided young people—a tragic waste. Today, a new Poor People’s Campaign is building, organizing lines of race, region, and religion. It has been marching on state legislatures and now is increasing pressure on Washington. It is not about right or left, but about right and wrong. Dr. King called on us to express the better angels of our souls. Now, as we celebrate his life, we would do well to put his lessons into practice."

— Jesse Jackson

"Justice is peculiarly indispensable to nations. The unjust State is doomed of God to calamity and ruin. This is the teaching of the Eternal Wisdom and of history."

— Albert Pike

Key thinkers on this theme

Ralph Waldo Emerson· Literature Thomas Jefferson· Politics Thomas More· Politics Georg Wilhelm Friedrich Hegel· Philosophy Albert Einstein· Science

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