Time × Suffering

Time and Suffering

Browse 30 quotations catalogued under time with "suffering" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Time with "suffering" in the quote text or topic label. These keyword matches offer a starting point for exploring Time and Suffering; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Democritus, Bertrand Russell, Albert Einstein, George Orwell, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturb…" The full quotation appears below.

Another matching quotation reads: "I do not think it can be questioned that sympathy is a genuine motive, and that some people at some times are made somewhat uncomfortable b…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Time quotes or the concept page for Suffering.

30 Quotes on Time and Suffering

"Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind."

"I do not think it can be questioned that sympathy is a genuine motive, and that some people at some times are made somewhat uncomfortable by the sufferings of some other people. It is sympathy that has produced the many humanitarian advances of the last hundred years. We are shocked when we hear stories of the ill-treatment of lunatics, and there are now quite a number of asylums in which they are not ill-treated. Prisoners in Western countries are not supposed to be tortured, and when they are, there is an outcry if the facts are discovered. We do not approve of treating orphans as they are treated in Oliver Twist."

— Bertrand Russell

"The moral decline we are compelled to witness and the suffering it engenders are so oppressive that one cannot ignore them even for a moment. No matter how deeply one immerses oneself in work, a haunting feeling of inescapable tragedy persists. Still, there are moments when one feels free from one's own identification with human limitations and inadequacies. At such moments, one imagines that one stands on some spot of a small planet, gazing in amazement at the cold yet profoundly moving beauty of the eternal, the unfathomable: life and death flow into one, and there is neither evolution nor destiny; only being."

— Albert Einstein

"A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life."

— George Orwell

"Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man."

— Jean-Jacques Rousseau

"And whereas it is fit and becoming in all people, at all times, to acknowledge and revere the Supreme Government of God; to bow in humble submission to his chastisements; to confess and deplore their sins and transgressions in the full conviction that the fear of the Lord is the beginning of wisdom; and to pray, with all fervency and contrition, for the pardon of their past offences, and for a blessing upon their present and prospective action... And whereas, when our own beloved Country, once, by the blessing of God, united, prosperous and happy, is now afflicted with faction and civil war, it is peculiarly fit for us to recognize the hand of God in this terrible visitation, and in sorrowful remembrance of our own faults and crimes as a nation and as individuals, to humble ourselves before Him, and to pray for His mercy, — to pray that we may be spared further punishment, though most justly deserved; that our arms may be blessed and made effectual for the re-establishment of law, order and peace, throughout the wide extent of our country; and that the inestimable boon of civil and religious liberty, earned under His guidance and blessing, by the labors and sufferings of our fathers, may be restored in all its original excellence: —"

— Abraham Lincoln

"Two elements must therefore be rooted out once for all—the fear of future suffering, and the recollection of past suffering; since the latter no longer concerns me, and the former concerns me not yet."

— Seneca the Younger

"If a man does not think too much, he rejoices at rising in the morning, and at eating and drinking. He finds satisfaction in them and does not want them to be otherwise. But if he ceases to take things for granted, he seeks eagerly and hopefully during the course of the day for moments of real life, the radiance of which makes him rejoice and obliterates the awareness of time and all thoughts on the meaning and purpose of everything. One can call these moments creative, because they seem to give a feeling of union with the creator, and while they last, one is sensible of everything being necessary, even what is seemingly fortuitous. It is what the mystics call union with God. Perhaps it is the excessive radiance of these moments that make everything else appear so dark. Perhaps it is the feeling of liberation, the enchanting lightness and the suspended bliss that make the rest of life seem so difficult, demanding and oppressive. I do not know. I have not travelled very far in thought and philosophy. However I do know that if there is a state of bliss and a paradise, it must be an uninterrupted sequence of such moments, and if this state of bliss can be attained through suffering and dwelling in pain, then no sorrow or pain can be so great that one should attempt to escape from it."

— Hermann Hesse

"No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.” The animal looks at us, and we are naked before it. Thinking perhaps begins there."

— Jacques Derrida

"Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving...Col. Muammar Qaddafi's conduct is far worse than merely brutal—it is homicidal and sadistic...and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe...Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations."

— Christopher Hitchens

"Dr. Munje said in another part of his report that, eight hundred years ago, the Hindu king of Malabar on the advice of his Brahmin ministers, made big favor to the Arab Muslim to settle in his kingdom. Even he appeased the Arab Muslims by converting the Hindus to Islam to an extent to making law for compulsory conversion of a member of each Hindu fisherman family in to Islam. Those, whose nature is to practice idiocy rather than common sense, never can enjoy freedom even if they are in the throne. They turn the hour of action in to a night of merriment. That’s why they are always struck by the ghost at the middle of the day.”.... “The king of Malabar once gave away his throne to idiocy. That idiocy is still ruling Malabar from a Hindu throne. That’s why the Hindus are still being beaten and saying that God is there, turning the faces towards the sky. Throughout India we allowed idiocy to rule and surrender ourselves to it. That kingdom of idiocy – the fatal lack of commonsense – was continuously invaded by the Pathans, sometimes by the Mughols and sometimes by the British. From outside we can only see the torture done by them, but they are only the tools of torture, not really the cause. The real reason of the torture is our lack of common sense and our idiocy, which is responsible for our sufferings. So we have to fight this idiocy that divided the Hindus and imposed slavery on us……..If we only think about the torture we will not find any solution. But if we can get rid of our idiocy, the tyrants will surrender to us."

— Rabindranath Tagore

"Once the experience of war makes visible the possibility of death that lies locked up in each moment, our thoughts cannot travel from one day to the next without meeting death's face. The mind is then strung up to a pitch it can stand for only a short time; but each new dawn introduces the same necessity; and days piled on days make years. On each one of these days the soul suffers violence. Regularly, each morning, the soul castrates itself of aspiration, for thought cannot journey through time without meeting death on the way. Thus war effaces all conceptions of purpose or goal, including even its own "war aims." It effaces the very notion of war's being brought to an end. Consequently, nobody does anything to bring this end about. In the presence of an armed enemy, what hand can relinquish its weapon? The mind ought to find a way out, but the mind has lost all capacity to so much as look outward. The mind is completely absorbed in doing itself violence. Always in human life, whether war or slavery is in question, intolerable sufferings continue, as it were, by the force of their own specific gravity, and so look to the outsider as though they deprived the sufferer of the resources which might serve to extricate him."

— Simone Weil

"And second, medical space research may revolutionize the technology and the techniques of modern medicine. Whatever new devices are created, for example, to monitor our astronauts, to measure their heart activity, their breathing, their brain waves, their eye motion, at great distances and under difficult conditions, will also represent a major advance in general medical instrumentation. Heart patients may even be able to wear a light monitor which will sound a warning if their activity exceeds certain limits. An instrument recently developed to record automatically the impact of acceleration upon an astronaut's eyes will also be of help to small children who are suffering miserably from eye defects, but are unable to describe their impairment. And also by the use of instruments similar to those used in Project Mercury, this Nation's private as well as public nursing services are being improved, enabling one nurse now to give more critically ill patients greater attention than they ever could in the past."

— John F. Kennedy

"In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian."

— Søren Kierkegaard

"To hoard surpluses of grain and other food products at a time when the people in Petrograd, in Moscow, and in dozens of non-agricultural uyezds are not only suffering from a shortage of bread, but are cruelly starving, is an enormous crime deserving the most ruthless punishment."

— Vladimir Lenin

"One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual. There open wounds, shrunk sometimes to the size of a pinprick, but wounds still. The marks of suffering are more comparable to the loss of a finger, or of the sight of an eye. We may not miss them, either, for one minute in a year, but if we should there is nothing to be done about it."

— F. Scott Fitzgerald

"Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time."

"Let there be no fainting of heart and no depression, and also let there be no unforeseeing fury, no blindly-striking madness. We are at the beginning of a time of terrible trial. The passage is not to be easy, the crown is not to be cheaply earned. India is going down into the valley of the shadow of death, into a great horror of darkness and suffering. Let us realise that what we are now suffering, is a small part of what we shall have to suffer, and work in that knowledge, with resolution, without hysteria.... The first need at the present moment is courage, a courage which knows not how to flinch or shrink."

— Sri Aurobindo

"The mystics themselves do not seem to have believed their physical and mental sufferings to be a sign of grace, but it is unfortunate that it is precisely physical manifestations which appeal most to the religiosity of the mob. A woman might spend twenty years nursing lepers without having any notice taken of her, but let her once exhibit the stigmata or live for long periods on nothing but the Host and water, and in no time the crowd will be clamoring for her beatification."

— W. H. Auden

"I am willing to pledge myself that if the time should ever come that the voluntary agencies of the country together with the local and state governments are unable to find resources with which to prevent hunger and suffering … I will ask the aid of every resource of the Federal Government.... I have the faith in the American people that such a day will not come."

— Herbert Hoover

"Maitreya appears now, actually ahead of schedule, as the Agent of Divine Intervention, to mitigate the effects of earthquakes which have been mounting in frequency and intensity throughout the world over the past 150 years. If He were to come before the world, uninvited, He would infringe, to some degree, human free will. This He is reluctant to do because it would limit, to some extent, His ability to act as the Agent of Divine Intervention. The result would be greater human suffering from earthquake activities."

— Benjamin Creme

"Youth's first acquaintance with sorrow is a terrible thing—before time has taught, what it will surely teach, that grief is our natural portion, at once transitory and eternal. But the first lesson is the severest—we have not then looked among our fellows, and seen that suffering is general ; and we feel as if marked out by fate for misery that has no parallel."

— Letitia Elizabeth Landon

"The last 20 years have· seen an enormous growth of institutions devoted to anthropological enterprises, membership within the discipline, and students, text books, and paraphernalia. From a tiny scholarly group that could easily be fitted into a couple of buses, and most of whom knew each other, we have grown into a group of tremendous, anonymous milling crowds, meeting at large hotels where there are so many sessions that people do well to find those of their colleagues who are interested in the same specialty. Today we look something like the other social science disciplines, suffering some of the same malaise, and becoming cynical about slave markets and worried when grants and jobs seem to be declining."

— Margaret Mead

"Over the years I have learnt to be on my guard but, as any artist will testify, you are completely powerless if a writer has a certain agenda. There have been many damaging articles that have hurt my family deeply stories about our relationships, particularly between myself and Enya. We resolved in the early days not to talk about our private lives but, especially in Enya's case, this has often led to more intrigue and false speculation. For an artist, it is the unfortunate consequence of being in the public eye, but what makes me really angry is the way the family inevitably bears the suffering."

"You see I am like a surgeon in a hospital; all these lying around me are my patients, and as I walk about among them I notice those most in need of doctoring. I pick out some sickly looking specimen and say to myself, 'Only wait a moment, and I will find some remedy for you'; some need much medicine, and some even require a severe operation to bring them round. Look at that one in the corner. I believe it is suffering from jaundice, but doubtless I shall find a cure for it."

— Jan Hendrik Weissenbruch

"If Germany is going again to be a great armed camp, filled with a population about twice as great as that of any State in Europe; and if she is going again to pursue a policy of world domination, it will no doubt tax all the statesmanship of the rest of the world to prevent a repetition of the calamities from which we have been suffering. But the only radical cure for this is a change in the international system of the world—a change which French statesmen are doing nothing to promote, and the very possibility of which many of them regard with ill-concealed derision. They may be right; but if they are, it is quite certain that no manipulation of the Rhine frontier is going to make France anything more than a second-rate Power, trembling at the nod of its great neighbours in the East, and depending from day to day on the changes and chances of a shifting diplomacy and uncertain alliances."

— Arthur Balfour

"It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation."

— George W. Bush

"You will realize that the world is not left alone, that the troubles of the present are but the birth-pangs out of which a new civilization shall be born; and that just as in the coming of a longed-for son the pain is forgotten in the joy of welcome, so, the troubles of our time, menacing and terrible as they are, are but that hour that precedes the dawning, are but the sufferings that precede the birth; and that we also shall ere very, very long realize that change is upon us, that the Teacher is with us, that hope has changed into realization, and that the longing for the coming has altered into the delight of the come."

— Annie Besant

"I have made many things wrong in my life. I should have made many things better in my life, not only to Nastassja but many things. If someone said to me, 'You did everything wrong in your life,' I would say, 'Okay, maybe you're right.' But my way is the only way I can exist. I can feel and express things to understand how true somethings is. People in my life have tried to change me, and I have blown up even more violently and I said, 'What, do you really want to distort me?' What's left, you have to do it your way. I don't need a Bible to tell me I'm doing wrong a hundred million times in my life. Everything I did wrong in my life I am suffering a long time. It's coming back and back and back and back to me for years. I am not ashamed to tell myself what I am doing wrong, but there must always be a way to understand that's all I can do. What I want to say is I tried, okay, I tried, and I'm not breaking my head that it's not happened. It's like a growing plant. This tiny things is coming out, you can feel it coming out, it's breaking through, so it may be one day that she will understand many more things than she understands today. Nobody can come to me and say, 'Why haven't you seen this and why and why.' I know what I have to do."

— Klaus Kinski

"I have been asked twenty, fifty times during the last twelve months, “Why do you not come out and say something? Why can you not tell us something in this time of our great need?” Well, I reply, “I told you something when speaking was of use; all I can say now is this, or nearly all, that a hundred years of crime against the negro in America, and a hundred years of crime against the docile natives of our Indian empire, are not to be washed away by the penitence and the suffering of an hour."

— John Bright

Key thinkers on this theme

Democritus· Philosophy Bertrand Russell· Philosophy Albert Einstein· Science George Orwell· performing arts Jean-Jacques Rousseau· Philosophy

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