"No objection can be made to these voluntary associations upon the ground that they would lack that knowledge of justice, as a science, which would be necessary to enable them to maintain justice, and themselves avoid doing injustice.  Honesty, justice, natural law, is usually a very plain and simple matter, easily understood by common minds.  Those who desire to know what it is, in any particular case, seldom have to go far to find it."

“Majorities, as such, afford no guarantees for justice. They are men of the same nature as minorities. They have the same passions for fame, power, and money, as minorities; and are liable and likely to be equally — perhaps more than equally, because more boldly — rapacious, tyrannical and unprincipled, if intrusted with power. There is no more reason, then, why a man should either sustain, or submit to, the rule of the majority, than of a minority.”

“Majorities and minorities cannot rightfully be taken at all into account in deciding questions of justice. And all talk about them, in matters of government, is mere absurdity.”

“Those who are capable of tyranny are capable of perjury to sustain it.”

“But whether the Constitution really be one thing, or another, this much is certain—that it has either authorized such a government as we have had, or has been powerless to prevent it.  In either case it is unfit to exist.”

“Certainly no man can rightfully be required to join, or support, an association whose protection he does not desire.”

“If there be in nature such a principle as justice, it is necessarily the only political principle there ever was, or ever will be.  All the other so-called political principles, which men are in the habit of inventing, are not principles at all.  They are either the mere conceits of simpletons, who imagine they have discovered something better than truth, and justice, and universal law; or they are mere devices and pretences, to which selfish and knavish men resort as means to get fame, and power, and money.”