"Matter is essentially multiplicity and division; and this, be it said in passing, is why all that proceeds from matter can beget only strife and all manner of conflicts between peoples and between individuals. The deeper one sinks into matter, the more the elements of division and opposition gain force and scope; and, on the other hand, the more one rises towards pure spirituality, the nearer one approaches to that unity which can only be fully realized by consciousness of the universal principles."

“It is contradictory to say that the same person can be at the same time ruler and ruled. … The great ability of those who are in control in the modern world lies in making the people believe that they are governing themselves; and the people are the more inclined to believe this as they are flattered by it, as they are in any case incapable of sufficient reflection to see its impossibility. It was to create this illusion that “universal suffrage” was invented: the law is supposed to be made by the opinion of the majority, but what is overlooked is that this opinion is something that can very easily be guided and modified; it is always possible, by means of suitable suggestions, to arouse in it currents moving in this or that direction as desired. We cannot recall who it was that first spoke of “manufacturing opinion,” but this expression is very apt.”

“A community conceived only as the arithmetical sum of its component individuals; a community is, in fact, no more than this once it ceases to be attached to any principle higher than the individuals.”

“Have we not arrived at that terrible age, announced in the Sacred Books of India, "when the castes shall be mingled, when even the family shall no longer exist"?”

“The truth is that there is really no "profane realm" that could in any way be opposed to a "sacred realm"; there is only a "profane point of view", which is really none other than the point of view of ignorance.”

“The guiding function exercised by a true elect, and even the very existence of this elect—since it must exercise this function if it exists at all—is utterly incompatible with democracy. … A real elect, as we have said, can only be an intellectual one; and that is why democracy can arise only where pure intellectuality no longer exists, as is the case in the modern world.”

“It is, however, only in the nineteenth century that one sees men beginning to glory in their ignorance—for to proclaim oneself an agnostic means nothing else—and claiming to forbid others any knowledge to which they themselves have no access; and this marked one stage further in the intellectual decline of the West.”