"Guru Govind Singh sought inspiration from the deeds of martial Hindu deities like goddesses Chandi, Sri and Bhagwati."

“Govind Rai, the tenth and last guru and the only son of Tegh Bahadur, was a man of whom it had been prophesied before bis birth that ‘’he would convert jackals into tigers and sparrows into hawks." He was not the person to leave his father’s death unavenged. Govind steadily drilled his followers, gave them a distinctive dress and a new oath of baptism... “Mother dear, I have been considering how I may confer empire on the Khalsa. ’ ’ And, again, “I shall make men of all four castes lions and destroy the Mughals.’’”

“Arun Shourie quotes Govind Singh as declaring: 'Let the path of the pure prevail all over the world, let the Hindu dharma dawn and all delusion disappear. May I spread dharma and prestige of the Veda in the world and erase from it the sin of cow-slaughter.'”

“He was a versatile scholar who knew several languages, kept the company of learned Brahmins and composed excellent poetry on varied themes. He had been fascinated by the Puranic story of Goddess Durga particularly in her incarnation as Mahisamardini. He performed an elaborate Yajna presided over by pundits of the ancient lore and invoked the Devi for the protection of dharma. The Devi came to him in the shape of the sword which he now asked some of his followers to pick up and ply against bigotry and oppression.... Soon it became a hallowed tradition in many Hindu families, Sikh as well as non-Sikh, to dedicate their eldest sons to the Khalsa which rightly came to be regarded as the sword-arm of Hindu society.”

““I have not a particle of confidence in thee. I was forced to engage in the combat and fought to the utmost of my ability. When an affair passeth beyond the region of diplomacy, it is lawful to have recourse to the sword. If thou come to the village of Kangar, we shall have an interview. Thou shalt not run the slightest danger on the way, for the whole tribe of Bairars are under me. I am a slave and servant of the King of kings and ready to obey His order with my life. If thou hast any belief in God delay not in this matter. It is thy duty to know God. He never ordered thee to annoy others. Thou art seated on an Emperor’s throne; yet how strange are thy justice, thine attributes and thy regard for religion! Alas, a hundred times also! for thy sovereignty! Strange, strange, is the decree! Smite not anyone mercilessly with thy sword, or a sword from on high shall smite thyself. O man, be not reckless, fear God. He is the Emperor of earth and heaven. He is the creator of all animals from the feeble to the strong elephant. He is the Protector of the miserable, and destroyer of the reckless. What though my four sons were killed? I remain behind like a coiled snake. What bravery is it to quench a few sparks of life? Thou art merely exciting a raging fire. I will not enter thy presence, nor travel on the same road with thee, but if God so will it, I will proceed against thee. When thou lookest to thine army and wealth. I look to God’s praises. Thou art proud of thine Empire, while I am proud of the Kingdom of the Immortal God, Be not heedless; this caravanserai is only for a few days. People leave it at all time. Even though thou art strong, annoy not the weak. Lay not the axe to the Kingdom.”

“Though Govind Singh is considered as the founder of the Khalsa order who 'gave his Sikhs an outward form distinct from the Hindus', he too did things which Sikh separatists would dismiss as 'brahminical'. As Khushwant Singh notes, 'Gobind selected five of the most scholarly of his disciples and sent them to Benares to learn Sanskrit and the Hindu religious texts, to be better able to interpret the writings of the gurus, which were full of allusions to Hindu mythology and philosophy.'”