"The mainstream feminist movement of the 1960s and 1970s demanded abortion on the basis of to end. This is, of course, a crucial right for all women--without which women cannot hope to be the equals of men. At the same time, however, the mainstream movement focused almost exclusively on abortion, when the history of made the issue far more complicated for Black women and other women of color--who have been the historic targets of racist sterilization abuse."

“Although Black feminism and some currents of postmodernist theory share some common assumptions and common language, these are overshadowed by key differences that make them two distinct approaches to combatting oppression. Thus the concept of intersectionality has two different political foundations--one informed primarily by Black feminism and the other by postmodernism. More recent evolution of the post-structuralist approach to identity politics and intersectionality, which has a strong influence over today's generation of activists, places an enormous emphasis on changing individual behavior as the most effective way to combat oppression. This has given rise to the idea of individuals "calling out" interpersonal acts of perceived oppression as a crucial political act. More generally, intersectionality in postmodern terms, even among those who have no idea what postmodernism is.”

“is not simply a women's issue, but also a racial issue in U.S. society.”

“The concept of intersectionality was first developed by Black feminists, not postmodernists. Black feminism has a long and complex history, based on the recognition that the system of chattel slavery and, since then, modern racism and racial segregation have caused to suffer in ways that are never experienced by white women.”

“Because intersectionality is a concept rather than a theory , it can be applied alongside different theories of oppression--theories informed by Marxism or postmodernism, but also, etc. Because Marxism and postmodernism are often antithetical, their specific uses of the concept of intersectionality can be very different and in very different and contrary ways.”

“I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both in its contribution to combatting the oppression of women of color, working-class women and the ways in which it can help to advance and practice.”

“Postmodernists place an overriding emphasis on the limited, partial, subjective character of people's individual experiences--rejecting the strategy of collective struggle against institutions of oppression and exploitation to instead focus on individual and as centers of struggle. It isn't a coincidence that postmodernism flourished in the world of academia in the aftermath of the decline of the class and social movements of the 1960s and 1970s--and the rise of the ruling class's neoliberal onslaught. Some of the academics involved in the ascendancy of postmodernism were veteran 1960s radicals who had lost faith in the possibility for revolution. They were joined by a new generation of radicals too young to have experienced the tumult of the 1960s, but were influenced by the pessimism of the period. In this context, Marxism was widely disparaged as "reductionist" and "essentialist" by academics calling themselves postmodernists, post-structuralists and post-Marxists. ... The emphasis shifted away from solidarity between movements, and also from collective struggle to individual, interpersonal struggle. In this way, interpersonal relationships became the key sites of struggle, based on subjective perceptions of which individual is in a position of "" and which is in a position of "" in any particular situation.”