"The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention."

“In the “fulfillment” of both the laws and duty, ... the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.”

“The inclination to act as the laws command, a virtue, is a synthesis in which the law ... loses its universality and the subject its particularity; both lose their opposition, while in the Kantian conception of virtue this opposition remains, and the universal becomes the master and the particular the mastered.”

“What Jesus reveals is not that laws disappear but that they must be kept through righteousness of a new kind, ... which is more complete because it supplements the deficiency in the laws. ... This expanded content we may call an inclination so to act as the laws may command, i.e., a unification of inclination with the law whereby the latter loses its form as law. This correspondence with inclination is the πληρωμα [fulfillment] of the law.”

“Das Schicksal des jüdischen Volkes ist das Schicksal Makbeths, der aus der Natur selbst trat, sich an fremde Wesen hing, und so in ihrem Dienste alles Heilige der menschlichen Natur zertreten und ermorden, von seinen Göttern (denn es waren Objekte, er war Knecht) endlich verlassen, und an seinem Glauben selbst zerschmettert werden mußte.”

“Without being known too well, it [India] has existed for millennia in the imagination of the Europeans as a wonderland. Its fame, which it has always had with regard to its treasures, both its natural ones, and in particular, its wisdom, has lured men there.”

“"India as a land of Desire formed an essential element in general history. From the most ancient times downwards, all nations have directed their wishes and longings to gaining access to the treasures of this land of marvels, the most costly which the earth presents, treasures of nature - pearls, diamonds, perfumes, rose essences, lions, elephants, etc. - as also treasures of wisdom. The way by which these treasures have passed to the West has at all times been a matter of world historical importance bound up with the fate of nations."”