"Once the support of the Nehruvian historians to such utter falsifications of history is tackled and exposed, they have no chance of saving their reputations or even the hold of their theories over the public arena. They have gone too far in their distortions of history, so they are very vulnerable. If they have held out in the role of oft-quoted "eminent historians" for so long, it is only due to the slackness and timidity of the Hindu intellectuals. Only because of a configuration of forces peculiar to India have the anti-Hindu historians been able to completely dominate the scene. In most free countries, they would have been exposed long ago. ... In a world where the wind of free inquiry blows, Marxist dogmas cannot hold out for long. They have been abandoned, except in those places where an artificial authority is attached to them by a partisan intelligentsia... So, in my opinion, the dominance of these Nehruvian and other Hindu-baiters need not last much longer. Their eminence will go down as soon as the debunking of their central myths has come centre-stage in the intellectual arena . And that can go unexpectedly fast, there are plenty of occasions at which the readers are interested enough to pick up an alternative thesis, if only it gets competently presented to them. ... From his high pedestal, Prof. Sharma could afford to disregard , and he "appears to have been in no mood to take heed of criticism levelled at his work". This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position : it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental."

“In India, by contrast, the Church is still its old aggressive self. Rather than questioning its own record, it tries to project its own crimes onto its heathen enemies. The Catholic Bishop's Conference of India is in no position to pontificate about anti-Semitic, anti-Muslim, anti-democratic or anti-secular sins imputed to the Hindus.”

“The more books and articles on Ayodhya and on "communalism" I look into, the more I feel confirmed in my assessment that the Hindu presentation of their own case regarding Ayodhya is the single worst public relations job in world history.”

“As for myself, I am my own man, not a party man. I deserve to have my viewpoints examined not on their real or imagined associations but on their merits. I want my real and stated positions attacked, not those at my declared enemies' convenience.”

“Both genetic and archaeological proofs of intrusions into Europe from Russia are plentiful, but in India these are significantly missing.”

“Given the widely acknowledged importance of the Ayodhya conflict, one would have expected at least some of the well-funded Western academics to embark on their own investigation of the issue rather than parroting the slogans emanating from Delhi’s Jama Masjid and JNU. Their behaviour in the Ayodhya debate provides an interesting case study in the tendency of establishment institutions and settled academics to genuflect before ideological authorities overruling proper scholarly procedure in favour of the political fashion of the day.”

“Tellingly, they do not mention the outcome of the debate, but reiterate the ludicrous demand they made while attending the debate as BMAC advocates, viz. that they be considered “independent historians” qualified to pronounce scientific judgment in a debate between their employers and their enemies... Of course, the government representative dismissed this demand as ridiculous. Yet, the BMAC has continued to call them “the independent historians”, and they themselves have continued to demand that the VHP submit its case to “independent arbitration”, i.e. by their own kind. These two telling details of the Ayodhya debate story have, of course, been withheld from the reader in the booklet published by the BMAC team, and in all subsequent publications by the anti-temple party.”