"We are willing to worship a God only if God makes us safe. Thus you get the silly question, How does a good God let bad things happen to good people? Of course, it was a rabbi who raised that question, but Christians took it up as their own. Have you read the Psalms lately? We're seeing a much more complex God than that question gives credit for."

“I do think, in spite of the considerable evidence to the contrary, that theology can and should be, in some of its modes, funny. Theology done right should make you laugh.”

“John Howard Yoder makes the striking observation that after the Constantinian shift the meaning of the word "Christian" changes. Prior to Constantine it took exceptional courage to be a Christian. After Constantine it takes exceptional courage not to be counted as a Christian. ... After the Constantinian establishment, Christians knew that God was governing the world in Constantine, but they had to take it on faith that within the nominally Christian mass there was a community of true believers. No longer could being a Christian be identified with church membership, since many "Christians" in the church had not chosen to follow Christ. Now to be a Christian is transmuted to "inwardness.”

“Huebner observes that my use of laugher is my attempt to practice theology in a manner that refuses the attempt to manage the world. In short, my use of laughter is “an appropriate theological antidote to the Constantinian desire for control.”

“Consider the problem of taking showers with Christians. They are, after all, constantly going on about the business of witnessing in the hopes of making converts to their God and church. Would you want to shower with such people? You never know when they might try to baptize you.”

“Christians know that Christianity is simply extended training in dying early. That is what we have always been about.”

“One reason why we Christians argue so much about which hymn to sing, which liturgy to follow, which way to worship is that the commandments teach us to believe that bad liturgy eventually leads to bad ethics. You begin by singing some sappy, sentimental hymn, then you pray some pointless prayer, and the next thing you know you have murdered your best friend.”