"Marx felt that the job of the proletariat was to be that of the tool. For Marx, the proletariat is ‘the material weapon of philosophy.’ In order to bring the proletariat into line he must first know it, and lean how to manage it. But his contempt for it, his hatred for the ‘petits grands hommes,’ is obvious by his constant referral to ‘the rabble,’ ‘the emigrant scum,’ ‘the rotten emigrant swine,’ ‘the toads.’ Marx asked Engels, “What is this rabble good for if it forgets how to fight?’"

“The difficult decisions first began in December 1964, when I refused to join a Progress Labor Party group preparing to go ‘underground.’ They ended with the most difficult choice—to leave the movement silently, quietly, as so many other had done before, or to risk the censure of those who had once been my friends and tell of the personal experience, political truths, and illegal activities that forced me to ‘split.’ The friends who were no longer friendly, the attempts at personal slander, the chorus that now sang out my name as the most dangerous enemy of all, the attempts to isolate me—all were expected. But the contemptuous and defamatory quality of the attacks were not, and the only thing one can say is that the Old and New Left have this something in common—they have no scruples when it comes to one who sways from their prescribed faith.”

“The leaders became so paranoid over the issue of their public ‘image’ that they told members to shave their moustaches, wear coats and ties, forget the cowboy boots, be careful with whom they are seen, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concepts, indeed, for Communists who at times attempted to pose as libertines.”

“Thus civil disobedience seemed necessary, but the ‘disobedience’ was aimed directly against seemingly unjust and unconstitutional acts. This is the best tradition of radicalism in the United States. But the illegal activities of the Communists are not directed at any tests of the Constitution or of the ‘laws’ themselves. In fact, the Communists are opposed to the guarantees of the Constitution, no matter how many crocodile tears they might shed while using it amendments to try to overthrow the government.”

“If the communist theories and philosophies are so rational and humanitarian, and if, as they contend, man is basically both rational and humanitarian, why have bloody violence and force been necessary to gain their ends?”

“I discovered that I had deluded myself into believing that this world held the answer to the future and that Communism was basically humanitarian in its approach to politics. No one duped me into joining, and the struggle to see through my folly has been a great personal struggle. You don’t discover some morning that everything you believe in, and perhaps have staked your life on, is a myth. The act of breaking with Communism was the most difficult one of my life.”

“I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?... Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!”