"In the year AH 710 , the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels… They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it."

“Dr. Misra cities Firishta as follows: “In the year A.H. 435 the Raja of Delhy, in conjunction with other Rajas took Hansy, Thanesur, and other dependencies from the governors to whom Modood had entrusted them. The Hindus from thence marched towards the fort of Nagarkota which they besieged for four months and the garrison being distressed for provisions and no succour coming from Lahore was under the necessity of capitulating. The Hindus according to their practice erected new idols… The successor of the Raja of Delhy gave such confidence to the Indian chiefs of Punjab and other places that… they put on the aspect of lions.”

““…On his arrival at Condapilly, he was informed by the country people, that at the distance of ten days’ journey was the temple of Kunchy the walls and roof of which were covered with plates of gold, and ornamented with precious stones; but that no Mahomedan monarch had as yet seen it, or even heard of its name. Mahomed Shah, accordingly, selected six thousand of his best cavalry, and leaving the rest of his army at Condapilly, proceeded by forced marches to Kunchy… Swarms of people, like bees, now issued from within, and ranged themselves under the walls to defend it. At length, the rest of the King’s force coming up, the temple was attacked and carried by storm, with great slaughter. An immense booty fell to the share of the victors, who took away nothing but gold, jewels, and silver, which were abundant…”

““Ahmud Shah, without waiting to besiege the Hindoo capital, overran the open country; and wherever he went put to death men, women, and children, without mercy, contrary to the compact made between his uncle and predecessor, Mahomed Shah, and the Rays of Beejanuggur. Whenever the number of slain amounted to twenty thousand, he halted three days, and made a festival celebration of the bloody event. He broke down, also, the idolatrous temples, and destroyed the colleges of the bramins. During these operations, a body of five thousand Hindoos, urged by desperation at the destruction of their religious buildings, and at the insults offered to their deities, united in taking an oath to sacrifice their lives in an attempt to kill the King, as the author of all their sufferings…”

““Sooltan Mahmood, in the year AH 863 , again marched against the Rajpoots. On arriving at the town of Dhar, he detached Gheias-ood-Deen to lay waste the country of the Kolies and Bheels. In this excursion the Prince penetrated to the hills of Koombulmere, and on his return, having given the King some description of that fortress, Sooltan Mahmood resolved to march thither. On the next day he moved for that purpose, destroying all the temples on the road…”

““…The Dehly army, arriving before Gualiar, invested the place… After the siege had been carried on for some months, the army of Ibrahim Lody at length got possession of an outwork at the foot of the hill, on which stood the fort of Badilgur. They found in that place a brazen bull, which had been for a long time an object of worship, and sent it to Agra, from whence it was afterwards conveyed to Dehly, and thrown down before the Bagdad gate .”

““In the year AH 829 , Ahmud Shah marched to reduce a rebellious zemindar of Mahoor… During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposes…”