"Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland."

“A Hindu marrying a Hindu may lose his caste, but not his Hindutva.”

“Back in mainland India, a new movement was brewing. It is important to understand this issue because it sets the context in which Vinayak penned his magnum opus on Hindutva and his belief in the need for Hindu society to organize itself politically. The concept of Hindutva continues to be a contentious one in Indian politics even today..... Meanwhile, it was in the dark confines of Ratnagiri prison that Vinayak began writing his magnum opus on his political philosophy—his conception of what constituted a ‘Hindu nationalist identity’. These were distilled from his experiences in the Andaman and Ratnagiri jails with respect to the conversions, his own attempts at shuddhi and sangathan and the raging debates in the country surrounding the Khilafat agitation. The word that he popularized and which holds immense political currency in contemporary India was ‘Hindutva’ or ‘Hindu-ness’.”

“The day Hindus get united, the Congress leaders will wear janeu over the coat.”

“Every person is a Hindu who regards and owns this Bharat Bhumi, this land from the Indus to the seas, as his Fatherland as well as Holyland, i.e. the land of the origin of his religion Consequently the so-called aboriginal or hill tribes also are Hindus: because India is their Fatherland as well as their Holyland of whatever form of religion or worship they follow.”

“Most secularists pretend not to know unambiguous position of Savarkar’s . Likewise, Savarkar’s plea for caste intermarriage to promote the oneness of Hindu society is usually ignored in order to keep up the pretence that he was a reactionary on caste, an “upper-caste racist” , and what not. There are no limits to secularist dishonesty... is just another case of secularist justice: Hindu are damned if they do, damned if they don’t.”

“Right from his early days in the Andamans, Vinayak encouraged people to speak in Hindi....Till then, government records were maintained in Urdu, and even Hindi was written in the Persian script. Vinayak strongly advocated the implementation of the Devanagari script as it was the one in which the oldest language of the subcontinent, Sanskrit, was written. During his interactions with local merchants in his capacity as the foreman of oil collections, Vinayak passed this zeal on to them too. Through his influence, a girls’ school that was started in the Andamans began a compulsory teaching of Hindi in the Devanagari script.”