"If the dangers of racism are apparent, even in a non-violent form, then it was the same for Islamism. Communalist identity politics, self-segregation and group-think are far more damaging to societies in the long run than the odd bomb going off here or there, because it is such a milieu that keeps breeding bomb-makers."

“Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.”

“In today’s Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest among us are those minorities-within-minorities for whom the legal right to exit from their communities’ constraints amounts to nothing before the enforcement of cultural and religious shaming.”

“I think it's important just to distinguish between Islamism and Islam, a religion. What I mean by Islamism is the desire to impose any version of islam over society. Although ideology was sold to me as if it was the religion of Islam and that's what I adopted. I grew up facing a very, very severe form of violent racism, domestically within the UK. I'm talking hammer attacks, machete attacks by Neo-Nazi skinheads, thugs. On many occasions I had to watch as my friends were stabbed before my eyes as a 15 year old. I began seeing myself as separate from the rest of society and an islamist recruiter found me in that state as a young, angry teenager and it was very easy for that recruiter. I joined a group called Hizb ut-Tahrir and that's the group I spent 13 years of my leadership on. … It's the first islamist organization that was responsible for popularizing the notion of resurrecting a modern day theocratic caliphate, as we now see that ISIS has laid claim to. But, my former group, they were the first ones to popularize that term. I ended up in Egypt where I continued to recruit people to this cause. … I am still a Muslim, but I am now liberal. Now, when I was in prison and I was living with the Who's Who of the jihadist terrorist movements and islamist movements, we had a leader of the Muslim brotherhood. When I saw him I thought, "my God, if these guys ever came to power and declared a caliphate, it would be Hell on Earth." Of course, when ISIS eventually did declare the caliphate, that utopian dream that we all used to share has become that dystopic nightmare that we see now.”

“There is a disproportionate number of convicted terrorists who've come from a conversion background”

“As he continued to talk to me, I realized one of the fundamental points about Islamism that so many people fail to understand. The way Osman was speaking wasn’t in the orthodox, religious way of the imam with a stick; he was talking about politics, about events that were happening now. That’s crucial to understanding what Islamism is all about: it isn’t a religious movement with political consequences, it is a political movement with religious consequences.”

“A certain neoorientalism has crept upon us, partly in reaction to the failed militarism of the neo-conservative years, but mainly attributable to historical self-critical attitudes towards the British Empire. This neo-orientalism interprets liberalism as a Western construct ill-fitting to non-Western cultures. Struggling, dissenting liberals within minority community contexts find that they have no greater enemy than these neo-orientalists who lend credence to the idea that they are somehow an inauthentic expression of their ‘native’ culture.”