"The cauldron, however, full of water, is placed in the middle on the ground; and the reflection of the cyanus falling upon it, presents the appearance of heaven. But the floor also has a certain concealed aperture, on which the cauldron is laid, having been supplied with a bottom of crystal, while itself is composed of stone. Underneath, however, unnoticed , is a compartment, into which the accomplices assembling, appear invested with the figures of such gods and demons as the magician wishes to exhibit. Now the dupe, beholding these, becomes astonished at the knavery of the magician, and subsequently believes all things that are likely to be stated by him. But produces a burning demon, by tracing on the wall whatever figure he wishes, and then covertly smearing it with a drug mixed according to this manner, — viz. of Laconian and Zacynthian asphalt, — while next, as if under the influence in probably before the words, " These contrivances, however, I hesitated to narrate."

“And Democritus was an acquaintance of Leucippus. Democritus, son of Damasippus, a native of Abdera, conferring with many gymnosophists among the Indians, and with priests in Egypt, and with astrologers and magi in Babylon, . Now he makes statements similarly with Leucippus concerning elements, viz. plenitude and vacuum, denominating plenitude entity, and vacuum non entity; and this he asserted, since existing things are con tinually moved in the vacuum. And he maintained worlds to be infinite, and varying in bulk; and that in some there is neither sun nor moon, while in others that they are larger than with us, and with others more numerous.”

“A gladiator or a trainer of gladiators, or a huntsman, or anyone connected with these shows ... must desist or be rejected.”

“Inquiry shall likewise be made about the professions and trades of those who are brought to be admitted to the faith. If a man is a pander, he must desist or be rejected.”

“But the Persians, supposing that they had penetrated more within the confines of the truth, asserted that the Deity is luminous, a light contained in air. The Babylonians, however, affirmed that the Deity is dark, which very opinion also appears the consequence of the other; for day follows night, and night day. Do not the Egyptians, however, who suppose themselves more ancient than all, speak of the power of the Deity? calculating these intervals of the parts by a most divine inspiration, they asserted that the Deity is an indivisible monad, both itself generating itself, and that out of this were formed all things.”

“Simon then, after inventing these , not only by evil devices interpreted the writings of Moses in whatever way he wished, but even the of the poets. For also he fastens an allegorical meaning on the wooden horse and Helen with the torch, and on very many other , which he transfers to what relates to himself and to Intelligence, and furnishes a fictitious explanation of them. He said, however, that this was the lost sheep. And she, always abiding among women, confounded the powers in the world by reason of her surpassing beauty.”

“all the numbers that have been derived from the genus are four; but number is the indefinite genus, from which was constituted, according to them, the perfect number, viz. the decade. For one, two, three, four, become ten, if its proper denomination be preserved essentially for each of the num bers. Pythagoras affirmed this to be a sacred quaternion, source of everlasting nature, having, as it were, roots in itself; and that from this number all the numbers receive their originating principle.”