Anthony Burgess on Time

"It was the afternoon of my eighty-first birthday, and I was in bed with my catamite when Ali announced that the archbishop had come to see me."

"There is a profound middle-class nostalgia for the days of British protection...."

"‘Ass’ for ‘arse’ does not seem to represent a willingness, on British lines, to make the word arhotic; rather it is a puritanical substitution which forces a real ass to become a donkey or burro."

"Him they would not harm, Englishmen being, though infidel, yet the race of past District Officers, judges, doctors, men perhaps, in their time, more helpful than otherwise, powerful but mild."

"His real wife, his houri, his paramour was everywhere waiting, genie-like, in a bottle. The hymeneal gouging-off of the bottle-top, the kiss of the brown bitter yeasty flow, the euphoria far beyond the release of detumescence."

"Singapura means lion-city; prehistoric, myopic, Sanskrit-speaking visitors having spotted a mangy tiger or two in the mangroves. Sly Malays sometimes call it Singa pura-pura, which means ‘pretending to be a lion’….It is a profoundly provincial town pretending to be a metropolis."

"‘The lure of Egypt, gentlemen, and the greater exotic lure of the lands beyond. The East – does not our way lie there? Europe shall, after tomorrow, be wholly ours. We do not wish America or Africa, shapeless savage continents with no future. But ah, the East. India, China, fabulous Japan. And, of course,’ with a fierce savagery replacing the mystic look, ‘we have the mission of striking at the enemy of mankind in that very East where he has so precarious a toehold –’"

"Europeans had sometimes invited him to dinner and given him stuffed aubergines and onion soup and Nuits St Georges and what they said was good coffee.…They had evinced, in their curious French mixed with Malay , a nostalgia for France which amused him slightly, bored him much, flattered him not at all."

"‘Here we go again,’ he thought. ‘Drink and reminiscence. Another day of wasted time. They’re right when they say we drink too much out here. And we slobber too much over ourselves....We’re all sorry for ourselves because we’re not big executives or artists or happily married men in a civilized temperate climate.’"

"Grimaldi and a sixteen-year-old girl still at Hollywood High. He was a good journalist but he was going to die soon. At fifty he was on a bottle and a half of Californian brandy a day and four packs of Lucky Strike. His clothes smelt as though they were seeped in tobacco juice. His white forlock was stained with it..."

"...the eyes, black, were all East - houris, harems, beds scented with Biblical spices; nose and lips were pan-Mediterranean. Her body...was that of the Shulamite and Italian film stars. The décolletage, with its promise of round, brown, infinitely smooth, vertiginous sensual treasure, was a torment to the blood....Many had promised marriage, but all had gone home, the promise unfulfilled....quite considerable capacity for all kinds of sensuous pleasure."

"...1660 virtually starts a new era - an era in which the old land-owning class sinks and the new middle-class rises, an era too in which the English character seems to have become subtly changed. A sense of guilt seems to permeate all pleasure, and this has continued to the present day....the many living monuments to Puritan rule....the Englishman’s peculiar restraint - the coldness that repels so many Africans and Asians, an unwillingness to ‘let oneself go’."

"He stayed in no one place very long, but he usually managed to absorb something of the atmosphere of each town, village or rubber estate he visited, and he always made quick contact with the local residents. These residents were invariably Europeans - planters, colonial officials, businessmen, or just men living in exile to escape from trouble or sadness at home - and there is little evidence that Maugham gained, or wished to gain, any direct knowledge of the lives and customs of the native peoples of the East. This must be disappointing to present-day Malay and Indian and Chinese and Eurasian readers of his stories, but we have to remember that the Western attitude to the Far East was very different in Maugham's time from what it is today."

"“I should want to go home, like Fenella. I should be so tired of the shambles here, the obscurantism, the colour-prejudice, the laziness and ignorance, as to desire nothing better than a headship in a cold stone country school in England. But I love this country. I feel protective towards it. Sometimes just before dawn breaks, I feel that somehow I enclose it, contain it. I feel that it needs me. This is absurd, because snakes and scorpions are ready to bite me, a drunken Tamil is prepared to knife me, the Chinese in the town would like to spit at me, some day a Malay boy will run amok and try to tear me apart. But it doesn’t matter. I want to live here; I want to be wanted. Despite the sweat, despite the fever, the prickly heat, the mosquitoes, the terrorists, the fools at the bar of the club, despite Fenella."

"‘…today’s…newspapers…full of…diminishing exports, the unkillable widening grin of the pullulating East, the expanding machine of the almighty infallible State….He himself could only turn to the past, but he heard that it was already possible to change the past, bringing the past perpetually up to date, a perpetual jackal fawning on the present, a malleable witness with no qualms about perjury. He knew that the armies were on the march, the Tannoys blaring, the collective mind – tool of oligarchy – being fashioned under the anaesthetic of the catchphrase and the mass entertainment...’"

"The greater part of the time I spent, when I talked at all, talking to men. I liked to take luncheon in some pub or other, sitting on a high stool at the snack-counter, barons of beef, hams, salads and dishes of pickle spread before me, the server in his tall white cap carving with skill. Other male eaters would be wedged against me, champing over newspapers, and there were a peculiar animal content in being among warm silent men, raising glasses in smacking silent toasts to themselves, the automatic ‘ah’ after the draught, the forkful of red beef and mustard pickle. Sitting with my gin or whisky afterwards I would often manage to get into conversation with some lonely man or other – usually an exile like myself – and the talk would be about the world, air-routes and shipping-lines, drinking-places thousands of miles away. Then I felt happy, felt I had come home, because home to people like me is not a place but all places, all places except the one we happen to be in at the moment."

"'The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I.et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value."