Marilyn Ferguson on Life
Browse 13 quotations attributed to Marilyn Ferguson, catalogued under life, with dates where available.
This page displays 13 quotations attributed to Marilyn Ferguson and filed under "life" in QuoteLineage. The selection is ordered by stored importance and quality scores, not citation counts. A topic label describes how an entry is catalogued; it does not establish the theme's importance in the author's work.
Attributed to Marilyn Ferguson, entry #231430: "Making a life, not just a living, is essential to one seeking wholeness. Our hunger turns out to be for something different, not something more. p. 323"
Attributed to Marilyn Ferguson, entry #139259: "Just so, our natural power is sapped by the parasites of the centuries: fear, superstition, a view of reality that reduces life's wonders to creaking machinery. If we starve these…"
13 Quotes by Marilyn Ferguson on Life
"Making a life, not just a living, is essential to one seeking wholeness. Our hunger turns out to be for something different, not something more. p. 323"
"Just so, our natural power is sapped by the parasites of the centuries: fear, superstition, a view of reality that reduces life's wonders to creaking machinery. If we starve these parasitic beliefs they will die."
"Victor Hugo prophesied that in the twentieth century war would die, frontier boundaries would die, dogma would die—and man would live. "He will possess something higher than these—a great country, the whole earth... and a great hope, the whole heaven."
"To Buckminster Fuller, the commitment is "kind of mystical. The minute you begin to do what you want to do, it's really a different kind of life." Remarking on the same phenomenon, W. H. Murray said that commitment seems to enlist Providence. "All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance which no man could have dreamt would have come his way."
"If our memories are as absorbent as research has demonstrated, our awareness as wide, our brains and bodies as sensitive; if we can will changes in our physiology at the level of a single cell; if we are heirs to such evolutionary virtuosity—how can we be performing and learning at such mediocre levels? If we're so rich, why aren't we smart? p. 279"
"If we stubbornly refuse to look at that which seems magical or incredible, we are in distinguished company. The French Academy announced at one point that it would not accept any further reports of meteorites, since it was clearly impossible for rocks to fall out of the sky. Shortly thereafter a rain of meteorites came close to breaking the windows of the Academy."
"The Phenomenon of Man was limited to private circulation during Teilhard's lifetime because the church forbade him to publish it. In it, he warned that a mind awakened to this evolutionary concept may experience fear and disorientation. It must create a new equilibrium for everything that had once been tidy in its inner world. “It is dazzled when it emerges from its dark prison."
"George Cabot Lodge, statesman and Harvard business professor, said, "The United States is in the midst of a great transformation, comparable to the one that ended medievalism and shook its institutions to the ground. . . . The old ideas and assumptions that once made our institutions legitimate are being eroded. They are slipping away in the face of a changing reality, being replaced by different ideas as yet ill-formed, contradictory, unsettling."
"We stand on the brink of a new age, Lewis Mumford said, the age of an open world, a time of renewal when a fresh release of spiritual energy in the world culture may unleash new possibilities. “The sum of all our days is just our beginning." Seen with new eyes, our lives can be transformed from accidents into adventures. We can transcend the old conditioning, the dirt-poor expectations. We have new ways to be born, humane and symbolic ways to die, different ways to be rich."
"In Cosmic Consciousness, written in 1901, Richard Bucke, a Canadian physician, described the experience of an electrifying awareness of oneness with all life. Persons who experienced such states of consciousness were becoming more numerous, he said, walking the earth and breathing the air with us, but at the same time walking another earth and breathing another air of which we know little. "This new race is in the act of being born from us, and in the near future it will occupy and possess the earth."
"In the mid-1950s psychoanalyst Robert Lindner touched off controversy by his prophetic warning that there was an impending "mutiny of the young": Into them we have bred our fears and insecurities, upon them we have foisted our mistakes and misconceptions. In our stead they are expressing the unrelieved rage, the tension, and the terrible frustration of the world they were born into They are imprisoned by the blunders and delusions of their predecessors, and like all prisoners, they are mutineers in their hearts. Must We Conform? asked the title of a book he wrote in 1956. "The answer is a resounding No! No — not only because in the end we are creatures who cannot . . . but no because there is an alternate way of life available to us here and now. It is the way of positive rebellion, the path of creative protest." The key was enlarged awareness, Lindner said — recognition of how we are crippled by unconscious fears and motives. "I believe profoundly that the tide can be turned."
"The egg is breaking, the chromosomes are splitting to go forward with a new pattern of life. Those of us who seem most alien . . . are the ones who are going forward to create the life as yet inchoate. We who are affected cannot make ourselves clear... This is the era when apocalyptic visions are to be fulfilled. We are on the brink of a new life, entering a new domain. In what language can we describe things for which there are as yet no new names? And how describe relations? We can only divine the nature of those to whom we are attracted, the forces to which we willingly yield obedience. . . ."
"At first glance, it may seem hopelessly Utopian to imagine that the world can resolve its desperate problems. Each year fifteen million die in starvation and many more live in unrelenting hunger; every ninety seconds the nations of the world spend one million dollars on armaments; every peace is an uneasy peace; the planet has been plundered of many of its nonrenewable resources. Yet there have been remarkable advances as well. Just since the end of World War II, thirty-two countries with 40 percent of the world's population have overcome their problems of food scarcity; China is becoming essentially self-sufficient and has controlled its once-overwhelming population growth; there is a net gain in world literacy and in populist governments; concern for human rights has become a stubborn international issue."