Marilyn Ferguson on Philosophy

"The more significant the question, the less likely there will be an unequivocal answer."

"Yet there are reasons for optimism. Our error has been in assuming that we had to start with the schools. Schools are an effect of the way we think—and we can change the way we think."

"All countries are economically and ecologically involved with each other, politically enmeshed. The old gods of isolationism and nationalism are tumbling, artifacts like the stone deities of Easter Island."

"Science has always tried to understand nature by breaking things into their parts. Now it is overwhelmingly clear that wholes cannot he understood by analysis. This is one of those logical boomerangs, like the mathematical proof that no mathematical system can be truly coherent in itself."

"In many instances traditional ways are being re-adopted, not out of nostalgia but because we recognize that our "modern" approaches have been an aberration, an attempt to impose some sort of clumsy order on a nature far more ordered than we can imagine."

"In Zen and the Art of Motorcycle Maintenance, Robert Pirsig described the risk of pressing reason to its furthest reaches, where it turns back on itself. "In the high country of the mind," he observed, "one has to become adjusted to the thinner air of uncertainty, and to the enormous magnitude of the questions asked"

"The crisis is evident in the chronic nature of unemployment and underemployment: the technological obsolescence that has overtaken millions of specialized skilled workers, increasing numbers of the highly educated vying for too few white-collar jobs, increasing numbers of teenagers and women trying to enter the work force."

"Within a few short years, without a shot's being fired, the concept of holistic health has been legitimized by federal and state programs, endorsed by politicians, urged and underwritten by insurance companies, co-opted in terminology by many physicians, and adopted by medical students. Consumers demand "holistic health," a whole new assortment of entrepreneurs promise it, and medical groups look for speakers to explain it. p. 242"

"In Colin Wilson's science-fiction novel, The Mind Parasites, the protagonist and his associates discover that human consciousness has been victimized, dragged down, and intimidated by a strange parasite that has been feeding on it, sapping its power, for centuries. Those who become aware of the existence of these mind parasites can get rid of them—a dangerous, painful undertaking, but possible. Free of the mind parasites, they are the first truly free human beings, elated and enormously powerful."

"Spiritual or mystical experience, the subject of this chapter, is the mirror image of science—a direct perception of nature's unity, the inside of the mysteries that science tries valiantly to know from the outside. This way of understanding predates science by thousands of years. Long before humankind had tools like quantum logic to describe events that ordinary reason could not grasp, individuals moved into the realm of paradox through a shift in consciousness. And there they know that what cannot be is."

"Psychologist Abraham Maslow described an innate human drive beyond basic survival and emotional needs — a hunger for meaning and transcendence. This concept of "self-actualization" rapidly gained adherents. "It is increasingly clear," Maslow wrote, "that a philosophical revolution is under way. A comprehensive system is swiftly developing, like a tree beginning to bear fruit on every branch at the same time." He described a group he thought of as Transcenders, "advance scouts for the race," individuals who far exceeded the traditional criteria for psychological health. He compiled a list of around three hundred creative, intelligent individuals and groups of individuals whose lives were marked by frequent "peak experiences" . This was his Eupsychean Network — literally, "of good soul." Transcenders were irresistibly drawn to each other, he said; two or three such people would find each other in a roomful of a hundred, and they were as likely to be businessmen, engineers, and politicians as poets and priests."

"Zbigniew Brzezinski, ...spoke of an "increasing yearning for something spiritual" in advanced Western societies where materialism has proven unsatisfying. People are discovering, he said, that 5 percent per annum more goods is not the definition of happiness. Traditional religion, he conceded, does not provide a substitute: This is why there is a search for personal religion, for direct connection with the spiritual.... Ultimately, every human being, once he reaches the stage of self-consciousness, wants to feel that there is some inner and deeper meaning to his existence than just being and consuming, and once he begins to feel that way, he wants his social organization to correspond to that feeling.... This is happening on a world scale. p. 364"

"In 1902 William James, the great American psychologist, redefined religion not as dogma but as experience — the discovery of a new context, an unseen order with which the individual might achieve harmony. Our ordinary consciousness filters out awareness of this mysterious, enlarged dimension, yet until we have come to terms with its existence we must beware lest we make a "premature foreclosure on reality." Of all the creatures of earth, James said, only human beings can change their pattern. "Man alone is the architect of his destiny. The greatest revolution in our generation is that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives."