"Wealth in India, as in every other ancient culture, was limited to the few. Mystical activities were also the preoccupation of but a handful of people. It is true, however, that acceptance of such activities was characteristic of the majority… whereas in some other cultures the rope-trick would have been ascribed to the promptings of the devil and reference to it suppressed, in India it was regarded with amused benevolence. The fundamental sanity of Indian civilization has been due to an absence of Satan."

“The Arya Samaj was described by its followers as ‘the society of the Aryan race’. The Aryas were the upper castes and the untouchables were excluded.”

“If it can be argued that the Harappan culture is in fact Vedic or that the Rigveda is earlier even than the Harappan, then the Vedas continue to be foundational to the subcontinental civilisation of South Asia and also attract the encomium of representing an advanced civilization, superior even to the pastoral-agrarian culture actually described in Vedic texts.”

“Characteristic of the Semitic religions are features such as a historically attested teacher or prophet, a sacred book, a geographically identifiable location for its beginnings, an ecclesiastical infrastructure and the conversion of large numbers of people to the religion-all characteristics which are largely irrelevant to the various manifestations of Hinduism until recent times. Thus instead of emphasizing the fact that the religious experience of Indian civilization and of religious sects which are bunched together under the label of ‘Hindu’ are distinctively different from that of the Semitic, attempts are being made to find parallels with the Semitic religions as if these parallels are necessary to the future of Hinduism. “The teacher or prophet is replaced by the avatâra of Vishnu, Rama; the sacred book is the Râmâyana; the geographical identity or the beginnings of the cult and the historicity of Rama are being sought in the insistence that the precise birthplace of Rama in Ayodhya was marked by a temple, which was destroyed by Babur and replaced by the Babri Masjid; an ecclesiastical infrastructure is implied by inducting into the movement the support of Mahants and the Shankaracharyas or what the Vishwa Hindu Parishad calls a Dharma Sansad; the support of large numbers of people, far surpassing the figures of earlier followers of Rama-bhakti, was organized through the worship of bricks destined for the building of a temple on the location of the mosque.”

“Those that question their theories are dismissed as Marxists!”

“The link with Manat added to the acclaim for Mahmud. Not only was he the prize iconoclast in breaking Hindu idols, but in destroying Manat he had carried out what were said to be the very orders of the Prophet.”

““References to what have been interpreted as configurations of stars have been used to suggest dates of about 4000 BC for these hymns”, .... “planetary positions could have been observed in earlier times and such observations been handed down as part of an oral tradition”, “do not constitute proof of the chronology of the Vedic hymns”.”