"An immediate consequence of these principles of explanation is that the souls of organic beings, i.e., the compacts of mind-masses, arisen during life, continue to exist after death. . But in order to explain the orderly development of organic nature in which the earlier collected experiences obviously serve as basis for the later creations, it is necessary to assume that these mind-masses enter into a greater compact of mind-masses, the Earth-Soul, and that these serve a higher soul-life according to the same laws as the mind-masses engendered in our nerve-processes observe in their service of our own soul-life."

“There is within the limits of our experience no reason to seek the causes of these adaptations in a greater whole. All organisms are designed only for life upon the earth. The state of the earth's crust accordingly contains all reasons of its arrangement. ...They are peculiar . According to all that experience teaches we must assume that they are not repeated on other heavenly bodies.”

“IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world.”

“The souls of perished creatures shall... form the elements of the soul-life of the earth.”

“The method applied by Newton to the grounding of the Infinitesimal Calculus, and which since the beginning of this century has been recognised by the best mathematicians as the only one that furnishes sure results, is the method of limits. The method consists in this, viz., instead of considering a continuous transition from one value of a quantity to another, from one position to another, or, speaking generally, from one determination of a concept to another, one considers in the first place a transition through a finite number of intervals and then allows the number of these intervals to increase so that the distances of two successive points of division all decrease infinitely.”

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath.”

“We now apply these laws of mental processes, to which the explanation of our own inner consciousness leads, to explain the order and adaptation observed on the earth, i.e., to explain Being and historical development.”