"He saw the light gradually approaching him until it rested upon the tops of the trees. He beheld that the leaves of the trees were not consumed by it, although its brightness, apparently, was sufficient, as he at first thought, to consume everything before it. But the trees were not consumed by it, and it continued to descend until it rested upon him and enveloped him in its glorious rays. When he was thus encircled about with this pillar of fire his mind was caught away from every object that surrounded him, and he was filled with the visions of the Almighty, and he saw, in the midst of this glorious pillar of fire, two glorious personages, whose countenances shone with an exceeding great lustre. One of them spoke to him, saying, while pointing in the other, "This is my beloved Son in whom I am well pleased, hear ye him."
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"The prototype for Hegel's reading of the principle of subject–object identity came not from the Kantian–Fichtean tradition but its very antithesis: Spinozism. For Schelling and Hegel around 1801, the …"
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