"I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant...But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others."

“I do not think, as some persons seem to think, that the land is really only intended to be in the hands of the rich. I think that is a great mistake. I am not speaking of the poor—for the poor man, in the ordinary meaning of the term, cannot be the possessor of land; but it cannot be a crime or an evil that any man of moderate means, any farmer, should, if he could, become the possessor of land or of his farm.”

“I believe the time is coming when this question must be laid hold of by a Government, and that Parliament will feel that it dare not treat it in future as it has treated it in the past. These great meetings, as Mr. Mill very justly said, were not meetings so much for discussion as they were meetings for demonstration of opinion, and, if you like, I will add for exhibition of force. Such exhibitions, if they be despised and disregarded may become exhibitions of another kind of force...I have been insulted in past times...that I was in favour of peace at any price...I believe that however much any of us may abhor the thought that political questions in any country should ever again be settled by force, yet there is something in the constitution of our nature that when these evils are allowed to run on beyond a certain period unredressed, that the most peace-loving of men are unable to keep the peace. And bear this in mind,—that, however much we may wish political questions to be settled by moral means, yet it is no more immoral for a people to use force in the last resort for the obtaining and the securing of freedom than it is for a Government by force to suppress and deny that freedom.”

“The task of the wise government of so vast an empire may be an impossible one—I often fear it is so—we may fail in our efforts, but, whether we fail or succeed, let us do our best to compensate for the wrong of the past and the present by conferring on the Indian people whatever good it is in our power to give them.”

“What are the results of this system of legislation? Some of them have been touched upon in that Address which has been so kindly presented to me. You refer to the laws affecting land. Are you aware that half the land of England is in the possession of fewer than one hundred and fifty men? Are you aware of the fact that half the land in Scotland is in the possession of not more than ten or twelve men? Are you aware of the fact that the monopoly in land in the United Kingdom is growing constantly more and more close? And the result of it is this — the gradual extirpation of the middle class as owners of land, and the constant degradation of the tillers of the soil.”

“We shall almost be hooted down in the House, I expect, for the Tories are for war, partly because the Government has been supposed to be for peace. And if war begins, then nine-tenths of the men on our side will back the Government and shout even more vociferously than the Tories. Losing a Reform Bill and gaining a war. I don't see how we could be worse placed. Though the end may show that we are now right, yet the end is not yet, and in the meantime we shall have much to suffer and much to despond about. How men can prefer the certain and enormous evils of a war, to the dim and vague prospect of remote injury from Russian aggrandisement, is beyond my understanding. The nation seems little wiser than in 1793 and we may soon be as unpopular as Fox was, and yet be as much right as he was. I feel rather sick of public life, and indeed of the follies of my country.”

“It is not Bradlaugh's atheism which they hate, but his unconscious Christianity.”