"The great Cartesian invention had its roots in those famous problems of antiquity which originated in the days of Plato. In endeavoring to solve the problems of the trisection of an angle, of the duplication of the cube and of the squaring of the circle, the ruler and compass having failed them, the Greek geometers sought new curves. They stumbled on the conic sections...There we find the nucleus of the method which Descartes later erected into a principle. Thus Apollonius referred the parabola to its axis and principal tangent, and showed that the semichord was the mean propotional between the latus rectum and the height of the segment. Today we express this relation by x2 = Ly, calling the height the ordinate and the semichord the abscissa ; the latus rectum being... L. ...the Greeks named these curves and many others... loci... Thus the ellipse was the locus of a point the sum of the distances of which from two fixed points was constant. Such a description was a rhetorical equation of the curve..."

“Between the philosopher's attitude towards the issue of reality and that of the mathematician there is this essential difference: for the philosopher the issue is paramount; the mathematician's love for reality is purely platonic.”

“Poincaré's mind was not subject to hysteresis or hibernation. He had the unique faculty of dismissing an idea from his mind, the instant the stimulus was gone, and to supplant it immediately with another creative idea.”

“In the history of mathematics, the "how" always preceded the "why," the technique of the subject preceded its philosophy.”

“The evolution of scientific thought is inseparable from the history of man's efforts to resolve the perplexities of his own existence.”

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

“The Industrial Revolution, too, failed to introduce a reign of freedom and happiness: it converted the medieval serf into an industrial slave; replaced the feudal baron by the industrial mogul, created in its wake an ever-growing, ever-shifting class of declassés, who had neither pride of ancestry nor love of tradition... The age of machine and competition, of capital, class-struggle, and demagogy was upon man.”