"The concepts "bourgeoisie" and "proletariat" reflect the typically English preference for business rather than manual work. The former is a blessing, the latter a calamity; the one is noble, the other base. But with their hatred the misfortunate ones say, "Business is the evil occupation, manual labor the good." This is the explanation for the mental attitude which gave rise to Marx's social criticism and which has made him so catastrophic for true socialism. He knew the nature of work only from the English viewpoint, as a means of getting rich, as a means lacking in all moral depth. Only success and money, the visible and tangible signs of God’s grace, were of ethical import. The Englishman has no inkling of the dignity of hard work. For him, work is a debasing thing, an ugly necessity. Pity the poor soul who has nothing but work, who owns nothing without more and more work, but who above all will never have wealth in the future! Had Marx understood the meaning of Prussian work, of activity for its own sake, of service in the name of the totality, for "all together" and not for oneself, of duty that ennobles regardless of the kind of work performed—had he been able to comprehend these things, his Manifesto would probably never have been written."

“Berdyaev, Nikolai. The Pre-Death Thoughts of Faust”

“Marx wished to deprive capital of the right to private profit, but the only thing he could think of as a substitute was the worker's right to private profit. That is unsocialistic, but it is typically English. Marx became an Englishman on one other score as well: in his mind the state does not exist. He thought statelessly, in terms of "society". Like parliamentary practice in England, his economic world functions as a two-party system with nothing above the parties. Within his scheme there can be only combat and no arbitration, only victory or defeat, only the dictatorship of one of the two parties. The Communist Manifesto calls for a dictatorship of the "good" proletarian party over the "evil" capitalist party. Marx saw no alternatives.”

“Socialism means power, power, and more power. Thoughts and schemes are nothing without power. The path to power has already been mapped: the valuable elements of German labor in union with the best representatives of the Old Prussian state idea, both groups determined to build a strictly socialist state to democratize our nation in the Prussian manner; both forged into a unit by the same sense of duty, by the awareness of a great obligation, by the will to obey in order to rule, to die in order to win, by the strength to make immense sacrifices in order to accomplish what we were born for, what we are, what could not be without us.”

“The stone statue and the scientific system deny life. Mathematical number, the formal principle of an extension-world of which the phenomenal existence is only the derivative and servant of waking human consciousness, bears the hall-mark of causal necessity and so is linked with death as chronological number is with becoming, with life, with the necessity of destiny. This connexion of strict mathematical form with the end of organic being, with the phenomenon of its organic remainder the corpse, we shall see more and more clearly to be the origin of all great art. We have already noticed the development of early ornament on funerary equipments and receptacles. Numbers are symhols of the mortal. Stiff forms are the negation of life, formulas and laws spread rigidity over the face of nature, numbers make dead …”

“The meaning of socialism is that life is dominated not by the contrast of rich and poor but by rank as determined by achievement and ability.”

“And now to the decisive factor: our boundless urge to follow and serve, to worship anyone or anything, to believe blindly and with doglike loyalty, all advice to the contrary notwithstanding.”