"We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves . They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other."

“The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged—this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects—the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.”

“The Prophet is essentially a one-sided man. A certain moral idea fills his whole being, masters his every feeling and sensation, engrosses his whole attention. He can only see the world through the mirror of his idea; he desires nothing, strives for nothing, except to make every phase of the life around him an embodiment of that idea in its perfect form. His whole life is spent in fighting for this ideal with all his strength; for its sake he lays waste his powers, unsparing of himself, regardless of the conditions of life and the demands of the general harmony. His gaze is fixed always on what ought to be in accordance with his own convictions; never on what can be consistently with the general condition of things outside himself.”

“Between things sacred and profane there is this difference among others. In profane matters the instrument derives its worth from the end, and is valued for the most part only in so far as it is a means to that end; and consequently we change the instruments as the end demands, and finally, when the end is no longer pursued, the instruments automatically fall into disuse. But in sacred matters the end invests the instrument with a sanctity of its own. Consequently, there is no changing or varying of the instrument; and when the end has ceased to be pursued, the instrument does not fall out of use, but is directed towards another end. In other words: in the one case we preserve the shell for the sake of the kernel, and discard the shell when we have eaten the kernel; in the other case we raise the shell to the dignity of the kernel, and do not rob it of that dignity even if the kernel withers, but make a new kernel for it.”

“There are ... two ways of doing service in the cause of an idea; and the difference between them is that which in ancient days distinguished the Priest from the Prophet.”

“We can't ignore the fact that ahead of us is a great war and this war is going to need significant preparation.”

“Historical truth is that, and that alone, which reveals the forces that go to mould the social life of mankind.”