"Despite the vociferous claims of the Platonists and Neoplatonists, Plato was not a mathematician. To Plato and his followers mathematics was largely a means to an end... they viewed the technical aspects of mathematics as a mere device for sharpening one's wits, or at most a course of training peparatory to handling the larger issues of philosophy. This is reflected in the very name "mathematics,"... a course of studies or... a curriculum. ...in the Dialogues... such topics as harmony, triangular numbers, figurate numbers... which we view today as more or less irrelevant, if not trivial, were taken up at length. ...the guiding motive behind the... Pythagoreans and Platonists was... metaphysical ...which for the nonprofessional have all the earmarks of the occult. ...We also discover in the Pythagorean speculations more than a mere germ of... the scientific attitude."

“Between the philosopher's attitude towards the issue of reality and that of the mathematician there is this essential difference: for the philosopher the issue is paramount; the mathematician's love for reality is purely platonic.”

“Poincaré's mind was not subject to hysteresis or hibernation. He had the unique faculty of dismissing an idea from his mind, the instant the stimulus was gone, and to supplant it immediately with another creative idea.”

“In the history of mathematics, the "how" always preceded the "why," the technique of the subject preceded its philosophy.”

“The evolution of scientific thought is inseparable from the history of man's efforts to resolve the perplexities of his own existence.”

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

“The Industrial Revolution, too, failed to introduce a reign of freedom and happiness: it converted the medieval serf into an industrial slave; replaced the feudal baron by the industrial mogul, created in its wake an ever-growing, ever-shifting class of declassés, who had neither pride of ancestry nor love of tradition... The age of machine and competition, of capital, class-struggle, and demagogy was upon man.”