"Understanding is not such that we either enjoy it or lack it altogether. To be human and to be aware is to encounter only what is in some manner understood. Thus, it may be said that understanding is an unsought condition; we inexorably inhabit a world of intelligibles."

“To be conservative, then, is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.”

“Poetry is a sort of truancy, a dream within the dream of life, a wild flower planted among our wheat.”

“Rationalist politics, I have said, are the politics of the felt need, the felt need not qualified by a genuine, concrete knowledge of the permanent interests and direction of movement of a society, but interpreted by 'reason' and satisfied according to the technique of an ideology: they are the politics of the book.”

“Experience to be experience must be reality; truth to be true must be true of reality. Experience, truth and reality are inseparable.”

“By one road or another, by conviction, by its supposed inevitability, by its alleged success, or even quite unreflectively, almost all politics today have become Rationalist or near-Rationalist.”

“The general character and disposition of the Rationalist are, I think, not difficult to identify. At bottom he stands for independence of mind on all occasions, for thought free from obligation to any authority save the authority of 'reason'. His circumstances in the modern world have made him contentious: he is the enemy of authority, of prejudice, of the merely traditional, customary or habitual. His mental attitude is at once sceptical and optimistic: sceptical, because there is no opinion, no habit, no belief, nothing so firmly rooted or so widely held that he hesitates to question it and to judge it by what he calls his 'reason'; optimistic, because the Rationalist never doubts the power of his 'reason' to determine the worth of a thing, the truth of an opinion or the propriety of an action.”