"The ‘I think, therefore I am’ of Descartes, the ‘I feel, therefore I am’ of late eighteenth century Romanticism, and the ‘I possess therefore I am’ of bourgeois man are dogmas, partial at that, incorporated to define a being that is incapable of defining itself."

“Unless the fundamental categories of economics such as ‘property’ were to be redefined in a radically personal way the liberal rationalist curse which had established economics as a scientific discipline cut off from human interests would proliferate. Economic models … have failed to incorporate any meaningful index of individual benefit other than the original utilitarian one, … the index of increasing income or an increasing flow of commodities.”

“Nietzsche … criticizes Schopenhauerian aesthetics for not freeing itself from Kant’s moralistic: ‘that is beautiful which gives us pleasure without interest’.”

“Nietzsche … combines, in effect, Christ’s harsh sayings: ‘let the dead bury their dead’ and ‘narrow is the way which leadeth unto life’.”

“Nietzsche saw in the Protestant ethic, in both its religious and secular forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the ‘last man’—he who will pay any price in tedium for comfort and the absence of tension.”

“The act of greatest subversion … is the one of indifference. A man, or a group, finds it unbearable that someone can be simply uninterested in his, or its, convictions. … There is a degree of complicity, or mutual respect, between the believer and the man who attacks his beliefs , for the latter takes them seriously.”

“For Stirner, the social axiom of conservative, liberal, and socialist schools of political thought alike is in itself repressive: it disguises as potentially redemptive an order whose central function is inhibitory of the individual’s interests.”