"My boss treated me like a slave and I felt completely degraded. Then, just once, I did a terrible thing - I peed in his tea! Watching him drink it, my grudges completely dissolved - I never minded making tea for him again."

“I'll no longer say that I have supernatural powers. I am an entertainer. I want to do a good show. My entire character has changed.”

“I have never claimed that Geller was authentic, or that the Society had any opinion as to Geller's authenticity. I only said that I know of no way that he could have used trickery to do these things. That is a fact.”

“The things that always seem to work are the things that any magician can duplicate. Randi's quite right to point that out. But that's not because I'm doing a conjuring trick. You'd think that whatever causes these things to happen doesn't want them to be proved.”

“Like I told you, I'm not a magician," he says. "If something isn't working, I don't try to guess.”

“Those responding to Geller's phenomenon by "bending forks" themselves, were following the same pattern. Their ego "roof-brain" had nothing to do with it .”

“The weakness of the attack lies in its lack of discrimination. It is possible that psychic surgery is a hoax, that plants cannot really read our minds, that Kirlian photography may depend on some simple electrical phenomenon. But to lump all of these together as if they were all on the same level of improbability shows a certain lack of discernment. The same applies to the list of "hoaxes." Rhine's careful research into extrasensory perception at Duke University is generally conceded to be serious and sincere, even by people who think his test conditions were too loose. The famous fairy photographs are quite probably a hoax, but no one has ever produced an atom of proof either way, and until someone does, no one can be quite as confident as the editors of Time seem to be. And Ted Serios has never at any time been exposed as a fraud — although obviously he might be. We see here a phenomena that we shall encounter again in relation to Geller: that when a scientist or a "rationalist" sets himself up as the defender of reason, he often treats logic with a disrespect that makes one wonder what side he is on.”